Categories
Sutras

Song of Zazen

By ~ Hakuin Ekaku (1685-1768)

All beings by nature are Buddha,
as ice by nature is water;
apart from water there is no ice,
apart from beings, no Buddha.

How sad that people ignore the near
and search for truth afar,
like someone in the midst of water
crying out in thirst,
like a child of a wealthy home
wandering among the poor.

Lost on dark paths of ignorance
we wander through the six worlds,
from dark path to dark path we wander, when shall we be freed from birth and death?

For this the zazen of the Mahayana deserves the highest praise: offerings, precepts, paramitas, nembutsu, atonement, practice –
the many other virtues –
all rise within zazen.

Those who try zazen even once
wipe away immeasurable crimes –
where are all the dark paths then?
The Pure Land itself is near.

Those who hear this truth even once
and listen with a grateful heart,
treasuring it, revering it,
gain blessings without end.

Much more, if you turn yourself about,
and confirm your own self-nature –
self-nature that is no nature –
you are far beyond mere argument.

The oneness of cause and effect is clear,
not two, not three, the path is straight;
with form that is no form,
going and coming – never astray,
with thought that is no thought
singing and dancing are the voice of the Law.

How boundless and free is the sky of Samadhi,
How bright the full moon of wisdom,
Truly is anything missing now?
Nirvana is right here, before our eyes,
this very place is the Lotus Land,
this very body the Buddha.

Categories
2020 Term 2 Black Lives Matter Online Zen Group Sand Talk

BLM Link Library Update: New video & Podcasts

Hello Sangha,

Some great new topical listening and viewing in our Bla(c)k Lives Matter Link Library…

You can access the BLM link library directly at www.brightanddark.net/blmlinks or via the [THEMES] menu above. 

If you would like to contribute a link for the library you can do so here or email curlytrees@gmail.com

Enjoy!

()

Oonagh

New video & podcasts:

Country and the gift (2014) : Deborah Bird Rose

In this video, ethnographer Deborah Bird Rose looks at four pathways into country, drawing on the work of Aboriginal writers, elders and philosophers including Mary Graham, Ambelin and Blaze Kwaymullina & Jimmy Mangayarri. She considers working together for country as the most important issue of our time and asks how we could re-imagine cities if the aim of city life was to inhabit and care for country.


The Sydney Which Has No Postcode (2003) by Susan Murphy

An audio feature, written and produced by Roshi Susan in 2003 for Radio National. Exploring spirits of place and how they might talk to us; with Uncle Max Harrison Dulumunmun, Aunty Joan Cooper, Aunty Edna Watson, and sisters Pat and Fay, John Gallard and Red Cloud the kelpie.


Indigenous Language & Perception. ABC RN All in the Mind Podcast Produced by Lynne Malcolm. 2019

Relevant to our explorations of yarning, this program includes discussion of how our perception of the world is significantly affected by the language we speak. It frames our worldview by training our brains in line with cultural understanding. Indigenous languages from around Australia pose a vastly different perspective of the world than that of English. We explore how these languages influence perceptions of self, kinship and the natural world. With Dr Tyson Yunkaporta, linguist Prof Nick Evans and Bardi Psychologist Prof Pat Dudgeon.


I can’t Breathe – ABC 4 Corners Documentary by Stan Grant. 2020.

A profoundly moving story from special guest reporter Stan Grant in the wake of the shocking killing of unarmed black man George Floyd captured on camera in the United States. Mr Floyd’s death under the knee of a white police officer unleashed a wave of grief and anger across America. That wave reached Australia’s shores with thousands of Australians coming out to protest in support of our Indigenous community. In this deeply personal story, Stan Grant gives voice to the frustration and hurt that has defined the life experience of so many Indigenous Australians and explores why the death of George Floyd resonates so profoundly.

Categories
Eco-Dharma Words

A drop in the ocean

By ~ Lizzie Finn | Click here to download this piece as a PDF

When I first started announcing Community Wildlife Corridor hand weeding events last year at the end of our Zen group sits in Western Australia, I felt a little silly. I thought an invitation to hand weed on a relatively small area of land might be considered a little bizarre as an environmental action project for the Zen group, given the huge damage to the global environment and its inhabitants with associated climate change.  ‘What difference is that going to make?’ was the question I figured people might be asking in their heads, and this question is the question underpinning this writing. 

Like me, everyone in the Zen Open Circle group is likely to have experienced an ongoing sense of grief, distress, worry and powerlessness in the face of endless news about practices such as widespread destruction of rainforests and land clearing. These leave native animals homeless and very possibly facing extinction. The recent fires in the Eastern States of Australia, which devastated the bush and its inhabitants, are a grim reminder of the effects of climate change. Associated climate warming now urgently threatens the biodiversity which sustains all life on our planet with a recent Global Assessment report concluding that 25% of plant and animal species are threatened with extinction as the result of human activity. 

These facts are both alarming and overwhelming in the sense of asking the question, ‘What can we do about it? What can I do about it?’ At Zen Open Circle extended practice events and after every Taking Part in the Gathering meeting we sing the Great Vow ‘the many beings are numberless, I vow to save them’, but how on earth do you do that when everything seems to be falling apart? 

As you would be aware, a drop in the ocean means ‘a very small amount, or a drop, compared to the amount needed’.  The ocean and a drop of water are also metaphors used in Zen teaching as a way of referring to the great mystery which we explore in our practice…

Categories
2020 Term 2 Black Lives Matter Online Zen Group Roshi Susan Murphy Teachers Uncategorized

‘The Sydney which has no postcode’

Susan told the story of John Gallard “downloading” traditional knowledge in her June 28 teisho “Coming From the Side”This story is elaborated in “The Sydney that has no Postcode” a search into the deepest layers of the feel of place,an audio feature, written and produced by Susan in 2003 for Radio National.

The program explores spirits of place and how they might talk to us : sensing the secret agreement that runs through land (still perceptible beneath development) : old roads of Sydney following ancient walking tracks : freeing the old spirits in the land to speak :  the song in the land : conversations with with country without words : feeling the land and spirit places with your body : sacred sites as body : reconciliation with the spirit of the land : belonging in this country with no postcodes : inviting the spirits to make themselves felt : stories of spirit places/sacred sites with Uncle Max Harrison Dulumunmun, Aunty Joan Cooper, Aunty Edna Watson, and sisters Pat and Fay, John Gallard and Red Cloud the kelpie.

zen open circle · The Sydney Which Has No Postcode
Categories
2020 Term 2 Black Lives Matter Online Zen Group Roshi Susan Murphy Sand Talk Talks Teachers

‘Praction & Country’

Talk #4 from Term 2 of our Online Zen Group for 2020. Click here for other talks in this series.

Teacher: Roshi Susan Murphy
26 July 2020

Click on the recording below to listen to this talk now. We will upload a transcription when it becomes available. ()

zen open circle · Praction & Country
Categories
Roshi Susan Murphy Special Events Teachers

Invitation: Tea Ceremony on the appointment of Deborah as Sangha Attendant

Front row: Sensei Kynan, Roshi Susan, Deborah, Lizzie. ()

Dear Sangha,

You are formally invited to an online Tea Ceremony party on Saturday, August 15, starting at 3pm.  RSVP Essential. Details below…

Please join us to welcome Deborah Chadwick formally into her place at the heart of sangha care. I am writing to announce a new sangha appointment which enlarges us all – that of Sangha Attendant, identifying in Deborah someone who is clearly a born Jisha to the Sangha.

Deborah has been a committed member of Zen Open Circle for almost two decades.  In that time she has acquitted herself deeply and fully in the lengthy koan journey.  Her Dharma eye is clear, her heart is all-inclusive, her support of the gate of practice has long been felt. Whether aware of it or not, we have all been touched and supported by her many years of wise, selfless care and unstinting service of sangha.

In the Zen tradition, ‘Attendant’ is an honorific that signifies someone bearing complete trust in attending to the needs of teacher and sangha, closely following what is arising, alert to new issues or needs, and offering wise mentoring to those stepping up into sangha roles.  An ‘attendant’ literally tends to what is happening, paying the mind of close attention that moves with circumstances in her work of taking and offering care. 

Deborah’s appointment, which is warmly supported by our management committee, is founded in her seniority and depth of practice experience, but more than that, in who she simply is. It is one more flowering of the way in which everyone is continually invited to find their place in the weave of sangha relations becoming ever complete. 

I now move formally to invite Deborah to actively explore and live into a wider, deeper Jisha-like role, on the sangha-wide scale of our expanding community life, responding as it must to the impacts and strange gifts as well of this time of pandemic.

And I invite you in turn to be sure to come to the party to help us all create a warm, moving and noisy welcome (there may be music) to Deborah, and to offer your own aloha to this moment of celebration of all that she has long been so generously offering us — and all that can now begin to flower further in the space of Sangha Attendant to Zen Open Circle. 

How to join the ceremony:

  1. Click here to RSVP (essential)
  2. Follow the ZOOM URL in the confirmation email
  3. Please bring with you the Chado (Way of Tea) requirements of a cup or teapot of green tea, some small sweet delicacy to go with it, and perhaps a very short seasonal poem. (Kimono, optional). 

Yours in the Dharma

()

Roshi

Categories
Sand Talk Study Group

Study Group #3

Non-linear time is non-linear mind


We look forward to coming together for our Study Group # 3 where we will continue our exploration of Tyson Yunkaporta’s Sand Talk.

What living sparks have you felt stinging you?

As Susan and Kynan shared in our guidelines:

We’re not here to “understand” Tyson Yunkaporta’s book, but to feel the living sparks that sting us back into life. Be alert to these sparks, no matter how small – they are far more powerful and necessary than any linear consumption of the book, and can ignite great personal and social change.

Without holding back or pushing yourself forward, listen and respond energetically to what is most alive in you, in full confidence that what you share will be heard and considered with respect and gratitude.

Remember you can always add your contributions to this discussion in the comments below.

When: Sunday 19th July 2020, 4 -5:30ish pm AEST via zoom (please see your email for ZOOM details).

What we will do: Each fortnight we will continue our exploration of Sand Talk together; us-two.

Schedule: We invite you to sit zazen before gathering online. This will help to provide a wide open space for our discussions.

3:20 – 3:50pm | Offline zazen in place
3:50 – 4:00pm | Online space opens (cup of tea welcome)
4:00 – 5:00pm | Main Gathering
5:00 – 5:10pm | Closing & Notices
5:10 – 5:30pm | Informal social time.

See you Sunday!

()

Karen & Deborah
Study Group Hosts

Categories
2020 Term 2 Black Lives Matter Online Zen Group Roshi Susan Murphy Sand Talk Talks Teachers

‘Non-linear time is non-linear mind: Caught in the net of the law’

Talk #3 from Term 2 of our Online Zen Group for 2020. Click here for other talks in this series.

Teacher: Roshi Susan Murphy
12 July 2020

whitebait ah
their black eyes open
in the net of the law

Bassho

Click here to download a transcription of this talk. (PDF) ()

zen open circle · Non-linear time is non-linear mind: Caught in the net of the lore
Categories
2020 Term 2 Black Lives Matter Online Zen Group Sand Talk

BLM Link Library Update

Hello Sangha,

The Bla(c)k Lives Matter Link Library grew from the idea to gather together in one place all the references to books, articles, films, poetry, etc that have been arising from our discussions around Aboriginal and Black Lives Matter, anti-racism, colonisation, etc. 

Every few weeks I’ll feature a few new items here, in case you are wondering what to read next 🙂

You can access the BLM link library directly at www.brightanddark.net/blmlinks or via the [THEMES] menu above. 

If you would like to contribute a link for the library you can send the suggestions here or you can email them to me directly at curlytrees@gmail.com

Happy Reading 😉

()

Oonagh

New this week:

Living on Stolen Land (2020) by Ambelin Kwaymullina

A well timed look at our colonial-settler ‘present’, “Living on Stolen Land’ pulls apart the myths at the heart of our nationhood, and challenges Australia to come to terms with its own past and its place within and on ‘Indigenous Countries’. This title speaks to many First Nations’ truths; stolen lands, sovereignties, time, decolonisation, First Nations perspectives, systemic bias and other constructs that inform our present discussions and ever-expanding understanding. This title is a timely, thought-provoking and accessible read.

Song Spirals: Sharing women’s wisdom of Country through song lines (2019) by the Gay’wu Group of Women

A rare opportunity to connect with the living tradition of women’s songlines, as recounted by Yolngu women from far north Australia, the Gay’wu Group of Women. These ancient narratives of landscape have often been described as a means of navigating across vast distances without a map, but they are much, much more than this. Songspirals are sung by Aboriginal people to awaken Country, to make and remake the life-giving connections between people and place. Songspirals are radically different ways of understanding the relationship people can have with the landscape

Talking Sideways: Stories and Conversations from Finnish Springs (2019) by Reg Dodd & Malcolm McKinnon

‘That’s the way it is with us mob. We were brought up to talk kind of sideways. That’s the respectful, true Aboriginal way.’ Reg Dodd grew up at Finniss Springs, on striking desert country bordering South Australia’s Lake Eyre. In this book, Dodd reflects on his upbringing in a cross-cultural environment that defied social conventions of the time and writes candidly about the tensions surrounding power, authority and Indigenous knowledge that have defined the recent decades of this resource-rich area.

Fire Front: First Nations poetry and power today (2020) a Poetry collection curated by Alison Whittaker

This important anthology showcases Australia’s most-respected First Nations poets alongside some rising stars. Featured poets include Oodgeroo Noonuccal, Ruby Langford Ginibi, Ellen van Neerven, Tony Birch, Claire G. Coleman, Evelyn Araluen, Jack Davis, Kevin Gilbert, Lionel Fogarty, Sam Wagan Watson, Ali Cobby Eckermann, Archie Roach and Alexis Wright, Bruce Pascoe, Ali Cobby Eckermann, Chelsea Bond, Evelyn Araluen and Steven Oliver – a testament to the renaissance of First Nations poetry happening in Australia right now.

little bit long time (2017) by Ali Cobby Eckermann

Ali Cobby Eckermann is a nunga poet and writer from the Northern Territory, now living in the ‘intervention-free’ South Australian village of Koolunga. Her poetry charts a long journey to reconnect with her Yankunytjatjara family.

Deep Time Dreaming: Uncovering Ancient Australia (2017) by Billy Griffiths

This multi award-winning book is a journey through time, seeking to understand the extraordinary deep history of the Australian continent, investigating a twin revolution: the reassertion of Aboriginal identity in the second half of the twentieth century, and the uncovering of the traces of ancient Australia. It explores what it means to live in a place of great antiquity, with its complex questions of ownership and belonging.

Story about Feeling (1989) Bill Neidjie & Keith Taylor

Bill Neidjie, b.1911, grew up on his Father’s traditional country in the Northern Territory where he was immersed in Aboriginal culture, law, language, song, and ceremony.  This book is a profound and deeply philosophical reflection on all aspects of this life, and the next, told in the oral tradition, gently moving between subjects that are rooted in both spiritual and environmental realms. Includes reproductions of bark paintings and artworks.

Yorro Yorro: Original Creation and the Renewal of Nature (2015) David Mowaljarlai

Aboriginal Elder David Mowaljarlai and photographer Jutta Malnic rekindle a story that constitutes the oldest collective memory of humankind. Yorro Yorro tells of Wandjina creation spirits and their ‘crossing over’ into ancestral beings and then eventually into human form.

Categories
Sand Talk

Sand Talk Study Group Guidelines

~ by Roshi Susan Murphy and Sensei Kynan Sutherland

Here are some guidelines to help deepen our practice as part of the Sand Talk Study Group.

  • This Sand Talk Study Group is a place for yarning. Yarning is the natural-feeling way to discover and affirm the intimacy of “us-two”. By speaking openly, honestly and from the heart, we reveal each other and ourselves to each other and open the Way. There is no “me” without “you” in any good yarn, just the life of “us-two”. This flowing conversation, intrinsic to Zen and Sand Talk alike, restores the seamless web of connection to country. This is true not simply for people, but for “the bushes and grasses and the many beings of the world.”
  • It’s important not to hold back in yarning. As Tyson Yunkaporta says, “Egos always get in the way of a good yarn.” So without holding back or pushing yourself forward, listen and respond energetically to what is most alive in you, in full confidence that what you share will be heard and considered with respect and gratitude.
  • A good yarn is good fun. As Tyson Yunkaporta says, “If people are laughing, they are learning.” Laughter cuts right through the isolated self to discover “us-two”. So while (and because) this is a serious exploration, let’s not forget to play and be creative. This is very much the spirit of Zen, which along with Tyson affirms that, “True learning is a joy because it is an act of creation.’  And we’ll need a sense of humour if we’re to sustain and inspire meaningful change over the long term
  • Cheeky stories, jokes and Zen koans have an upside-down wisdom that releases the energy of activism and transformation. We’re not here to “understand” Tyson Yunkaporta’s book, but to feel the living sparks that sting us back into life. Be alert to these sparks, no matter how small – they are far more powerful and necessary than any linear consumption of the book, and can ignite great personal and social change.
  • No one is “boss” of a yarn. Everyone contributes just as they are, with all that they are. Questions of privilege, ignorance, short-sightedness etc will naturally arise in the context of a book that asks us to decolonise our minds, and can be examined, not in a spirit of competition, but in an environment of trust and growth. After all, we’re here to discover the roominess of how much we don’t know, beyond the constraints of how much we think we  know – and to know each other. By sharing our joys, difficulties and revelations we form subtle and lasting bonds. Everybody’s unique contribution both directly and indirectly grows the ecosystem we call “sangha relations.”
  • To deepen the yarning, we consciously move into smaller groups. These ‘break-out rooms’ are small campfires along a riverbank, where we gather to speak openly and intimately in the context of our Zen practice to discover how it meets and lights up and deepens with indigenous wisdom, and how indigenous wisdom opens the way of ‘When you know the place where you are, practice begins’. We not only share our thoughts around these campfires but our lives. The groupings will be different each time, so that our conversation is more and more thoroughly interwoven over time. Knowledge is then a shared, distributed and interconnected matter held by the sangha without any sense of “possession”.
  • When we come back to the main group at the end of our session (last 10 minutes), feel for any sparking prompts to our ongoing conversation – a question or image or learning that feels so alive and pressing that it must  be shared with the group. These will be rich and fertile areas for us to explore down the track. They may be urgent, troubling, provocative, or strangely quiet, almost silent intimations of something important. Bring them up – they are the seeds of great intellectual and societal change. 
  • To walk this way demands that we all take seriously the “custodial mind” of “care for country”. Custodial mind is the responsibility we feel to turn creatively with our circumstances instead of fighting against them. As Tyson Yunkaporta says, “Creation is in a constant state of motion, and we must move with it as the custodial species or we will damage the system and doom ourselves.” By attending to our shared place of practice (which includes the online space as much as the particular country in which we are learning how to belong), and offering ourselves completely, we begin to walk the “songline of the Way.”